04 · Pedagogy · Upcoming

Freire
mō Aotearoa · Pedagogy of the Algorithm

AI Warrior Course 4. Paulo Freire's pedagogy of the oppressed, refitted for the age of generative AI. The chatbot is a banking-model classroom that talks back. Six lessons on dialogue, problem-posing, conscientização, and the kura kaupapa Māori parallel — Graham Hingangaroa Smith's kaupapa Māori praxis as Aotearoa's own refusal of the banking model. Sundays 19:00 NZST.

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01

Course launch — Pedagogy of the Algorithm

Why Freire, why now. Every chatbot is a banking-model classroom. Freire's antidote, mapped onto kura kaupapa Māori praxis. Six lessons across six weeks.

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02

Lesson 1: Ko wai a Freire? — the teacher who refused to deposit

Recife 1921 to São Paulo 1997. The man whose literacy method taught sugar-cane workers to read the word and the world — and got him 70 days in a military prison for it.

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03

Lesson 2: The banking model goes industrial — every chatbot is a deposit

Freire's banking concept of education, retold for the age of generative AI. What happens when the teacher is the model and the deposit is your prompt history.

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04

Lesson 3: Problem-posing — how to force the chatbot to think with you

From banking to dialogue. Problem-posing as a praxis — the prompts, the discipline, the refusal to be a passive depositor of someone else's training data.

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05

Lesson 4: Conscientização — critical consciousness in the algorithmic feed

Freire's central concept. Reading the word and the world when the world is a recommendation algorithm. How conscientização becomes a daily discipline, not a one-off awakening.

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06

Lesson 5: Kura kaupapa Māori — Aotearoa's own refusal of the banking model

Graham Hingangaroa Smith's kaupapa Māori praxis read alongside Freire. Te reo revitalisation as a Freirean act. The pedagogy that built itself when the Crown's would not teach it.

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07

Lesson 6: A Freirean praxis for the AI moment — what we teach next

Closing the loop. A working-class, kaupapa-aligned, AI-aware Freirean praxis. Generative themes for organisers, study circles, and the household. What we carry into Deleuze.

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